IMG_5808.jpgOK so as I post this picture I recognise that for many people, perfectly formed, naturally leavened #sourdough is unattainable. I also recognise that for some,#gluten is not an option. I keep those people in my thoughts today.

Of course there are some people who openly choose to live without home-made bread in their lives. My post is not intended to denigrate or belittle those who buy artificially leavened ‘bread products’ from Australia’s monolithic supermarket duopoly.
I also accept that with work, parenting and financial commitments, home-baking can become virtually impossible. The very idea that home-baked bread is a ‘choice’ implies responsibilities that fall disproportionately to women. #feminist

That said, I celebrate this loaf today with reverent #humbleness. I am participating in #grateful-guilt, the new, improved Christianity 3.0. Grateful-guilt is a perfect melange of religiosity and fetishisation, sans  the embarrassing deities. It enables me to feel sufficiently righteous for my fortunate circumstances. Like old fashioned Christianity before it, #grateful-guilt justifies my class position.

By being #thankful for this loaf I recognise that it represents my physical labour, which I give freely, rather than for wages, thus signifying my incorporation into the middle class – a position more ordained than attained.
This loaf, and others like it, is part of my post-commodity future. It signifies my movement beyond the shallow, didactic strictures of producer-product. I make my own stuff. My products are imbued with the value of my own labour (rather than the invisible labour of the people who made the iPhone I used to document it). In this way I can translate some of the value of my labour into maintaining my class position. The alternative would be to recognise that I’m an unemployed feckless tit who couldn’t operate a whipper snipper without taking an eye out #wabi-sabi.

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